Open Discussion: Blog-within-a-blog (the month of July)
Desert Rain... Finally!

Rushing Into God's Presence

Pa016002sm Spending time with God is an inconvenience.  We'd rather go about living our busy lives, filling discretionary time with entertainment and recreation, than denying ourselves such pleasures in order to lengthen and deepen the times we consciously meet with God.  It's not that spending time with God is a waste of time -- heaven forbid we should think THAT!  Rather, we just treat it somewhat as an inconvenience, and then proceed to latch on to doctrinal affirmations that help us rationalize and justify ourselves:

  • We claim to be "practicing the presence of God" -- our entire life being a prayer to Him.
  • We affirm that God's hand-print and presence is found in ALL of life, and therefore we should just relax and enjoy Him through whatever we do.
  • We've convinced ourselves that it's the quality not the quantity of time we spend with God that matters (and Christian publishers have filled store shelves, providing us with a plethora of "5-minute devotional" choices).
  • We remind ourselves of the evils of legalism, the expectations that others might place on us, and our freedom from all such things.

Doctrinal rationalizations like these all contain truth.  But just because it's true doesn't mean it's what's best for us.

"All things are lawful," but not all things are beneficial. "All things are lawful," but not all things build up.  (1 Cor. 10:23, NRSV)

All of that said, it remains tragically common how we rush into God's presence rather than taking the time necessary to prepare ourselves for such an encounter.  In both private and corporate spheres, we frequently fall prey to the "tyranny of the urgent."  Time is indeed the currency of the 21st century, and we don't like spending too much of it -- whether it's with the church or at home on our knees.

Sadly, many professing believers spend significantly more time watching their favorite TV shows and/or movies each week than in exclusive time with God.  It's easy to do, and remains a real battle for many of us.

Rather than admitting and dealing with the shame of such choices, we're usually quick to "claim" the grace of God.  You know, the ol' "there is now therefore no condemnation" angle -- sometimes nothing more than clever excuses to cover for our persistent selfishness.  And yet "guilt" is often a factor in all of this, and a potent reason to "rush" in and out of God's presence, thinking somehow that if we were to linger, God might point something out or tell us something uncomfortable.

I was 22 or 23 years old when I first began to realize how spiritually important "preparation" was to a congregation's coming together to meet with and worship God.  Pragmatically, I recognized how vital it was for we musicians to rehearse before the worship services began, but I quickly began to see much more than that.

In my own life, I experienced a profound difference between times when I would pray and worship before I showed up for Sunday services and times when I would basically just get up and go.  When I would "prepare", it seemed that I would "connect" with God more quickly and come away "fuller" somehow than when I didn't prepare.  As a worship leader, I also noticed a "difference" between people who regularly "flew" into church late and those who regularly came early to either pray quietly or read the scriptures before the service began.

Through the years that followed, I would often ponder why it was that we Christians were so prone to rush into God's presence. It remains an enigma.

It's possible that the "casual" nature of Evangelical worship in many congregations has encouraged this.  I'm not thinking so much in terms of "come as you are", but rather -- for example -- of the ways in which the reading of the scriptures, the performing of baptisms, and the serving of Holy Communion are handled. Scriptures are quoted without prayers of illumination.  Baptisms are performed without the benefit of creedal confessions, and the Eucharist is served without the words of institution or prayers of consecration.  And it's not that omitting such practices is wrong or sinful -- but rather, that it's simply not beneficial. We're missing out somehow on what could be.

People frequently seem to "squeeze" church into their weekend agendas. In fact, it is now common for folks to only attend a worship gathering once every 3-6 weeks.  I guess one way to avoid "preparing" ourselves to encounter God together is to just not attend such gatherings.

The absence of silence in most churches is further evidence that we're too often prone to "rush."  We've been culturally conditioned to see unexpected times of quiet as "dead time" and thus a waste of time.

To some extent, "rushing" is a cultural phenomenon.  In many African and Hispanic congregations, it is common for worship gatherings to go 3 or 4 hours or longer.  This is also very common outside of North America and Europe.

We rush INTO God's presence. We rush while we're IN God's presence. And we're eager to rush OUT of God's presence and back into our busy lives.  Lord, have mercy on us!

Yes it's true: God's presence is everywhere, and there is nowhere where His presence is not. Yet it is also true that we uniquely enter and experience God's presence when we get alone to pray and when we meet with other believers to worship together.  Both are vitally important to our spiritual health, growth, and effectiveness.  And both are certainly NOT worth rushing into.

Once in God's presence, we are also tempted to "rush." Many of us do not know how to "linger" or take the time to "listen" while we're with God.  But we'll save that discussion for another time.

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O Lord, our God, teach us, we beg of you, to ask you in the right way for the right blessings.  Steer the vessel of our life towards yourself, tranquil haven of storm-tossed souls.  Show us the course in which we should go.  Renew a willing spirit within us.  Let your Spirit curb our wayward senses, and guide and enable us unto that which is our true good, to keep your laws, and in all our works evermore to rejoice in your glorious and gladdening presence.  For yours is the glory and praise from all your saints, for ever and ever. (- St. Basil, 4th century, adapted)

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I welcome your thoughts and comments -- especially in terms of "how" we rush into God's presence either corporately (during worship services/gatherings) or privately.

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Photo credit: Highway Video, via avisualplanet.com

Comments

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So true Chris. I am often wary of those who are quick to make doctrinal statements, usually there is a ral lack of prayer. As I have been reading on the "nous" (mind,intellect, eye of the soul) I have become more aware of the state of my inner energies connected with the nous. Are they rushed? Are they truly aimed Godward? Is my attention intentional? Have I inhibited my nous through the excitation of my passions during the week and has that made it more difficult for me to connect with God in spirit and truth? I have been reminded of something i learned when I was a young Christian. If I am living carnally, if my mind is not on heavenly things my passions over-take my soul and quench the Spirit's fire. And man, I need that fire!

"If I am living carnally, if my mind is not on heavenly things my passions over-take my soul and quench the Spirit's fire. And man, I need that fire!"

YES! Me too!

Spirit of God, help us to not quench your fire! AMEN.

It's "funny" you mentioned the prayer of illumination. At my current church we do not say one...well, our SP does at times. But, the last PCUSA church where I was on staff, it was said without fail. Somehow mine didn't go over too well (heaven forbid God's Word should touch us emotionally)...but I actually miss it.

> Baptisms are performed without the benefit of creedal confessions, and the Eucharist is served without the words of institution or prayers of consecration.

In my experience as a pastor in the Lutheran Church, liturgy is a great help to personal prayer. You put your body where your faith is, you pray what you believe. So, I think you're right. The less reverence we show the holy moments of our lives and worship, the less we want to go that extra mile to be reverent.

I think back to the time I was looking for a new lifestyle as a christian, at the age of 19 or 20. Dressing up for worship and keeping the sabbath with "style" became part of this. One of my friends pointed me in the direction of observing orthodox Jews while they honored the sabbath.

"It's all about eliminating the unnecessary from our lives so that the vitals get more attention: Worship, being with loved ones, calming yourself, feeling at peace." he said.

So, we put an extra amount of cooked food in the fridge so that cooking doesn't interfere with the quality time we spent with each other. We take a walk with our kids or spouse (can be tricky in Houston!) and enjoy being together. We don't turn on the TV so that we don't get distracted ... it all boils down to this: Do I want more intense relationships with all that I love or do I want to relax and have fun with all the toys I own.

My suggestion is to avoid legalistic approaches to this. It's a matter of the good I want to achieve. Once that is clear, start with baby steps.

"My suggestion is to avoid legalistic approaches to this. It's a matter of the good I want to achieve. "

There may be more at stake here, Carlos. I'm tracking with you on avoiding legalism, but don't we sometimes use that angle to justify just doing things in easier, more personally satisfying ways (we think!)? We may be describing the same idea in different ways, but when we embrace the "spirit" of this, we're wiling to lay down our personal convenience -- sacrificing it for the sake of something higher, deeper, better. Agreed?

Chris -

I'm wondering about this with you, not espousing opinions - I'm thinking about my church's services, and we do have some places where we have "ritual" prayers and confessions along with our fairly casual Evangelical, slightly charismatic service.

What I'm wondering is whether we have much real teaching on how to seek God's presence in an intentional way on a regular basis in our worship services. Probably more in our women's ministry, focused on our private prayer lives. I'm wondering whether we need more "coaching" and encouragement to be seeking this in our lives and our worship services.

I don't think we can just add more "rituals", without helping each other to see these rituals as having meaning and purpose that lead us to our goal of deeper, more consistent, and more intentional worship of God.

Now - maybe the pastors in my church are doing this and I have, for whatever reason, tuned that out. I'll need to pay attention to this about myself and see what I can learn.

St. Anthony said in passing, "The prayer of the monk is not perfect until he no longer realizes himself or the fact that he is praying."

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