Paradoxology

Book Review: "Black & White: Disrupting Racism One Friendship At A Time"

Teesha Hadra -- part of the pastoral team at Church of the Resurrection in Highland Park, CA -- recently cowrote an excellent book entitled, "Black & White: Disrupting Racism One Friendship At At Time" (Abingdon Press, 2019).  I was fortunate enough to meet Teesha earlier this month while visiting her church on a Sunday morning.  The members of her congregation were kind, authentic, and refreshingly reflective of their community's diverse ethnicities.  The message of Teesha's book clearly seems to be consistent with the faith community she serves.

I love this book!  It was engaging, thoughtful, and even at times -- humorous.  Teesha and coauthor, John Hambrick, have done a terrific job in describing the current state (and sin) of racism -- as well as its origins -- and done so in ways that are both compelling and convicting while still inspiring their readers to take action personally. They have also effectively explained how and why "systemic racism" is so important for Christ-followers to recognize and work at eliminating wherever it is found. Each chapter ends with excellent questions for reflection, designed to be used in a group setting or personally.

Here are two quotes out of dozens worth highlighting:

"Working against racism is part of what it means to call Jesus Lord and Savior.  Racism is opposed to God's desire to be reconciled to one another in one body that is reconciled to God." (p. 142)

"Friendship is a foundation for the concrete work of reforming systems and institutions infected with racism." (p. 189)

The message of "Black & White" is simple to understand, and simple to implement.  It may at times be painfully honest for some, but is repeatedly filled with hope and anchored in our faith.  If every believer were to read this book, embrace its content, and then live out its plea -- racism, both personal and systemic, would begin to crumble. Lord, let it be so.

 

Worship Wednesday: Consumer-Driven Worship

Worship Wednesdays will focus on a variety of thoughts, quotes, and insights -- all related to Christian worship.  Why? Because I've given nearly my entire life to Christian worship in one way or another and since I cannot shake this passion, why not share it!

In recent weeks I've been revisiting how contemporary culture, especially in the U.S., is driven by a mindset of consumerism. This results in the commodification of many things: our shopping lists, our bucket lists, our resumes, our relationships, and even our faith. I would like to suggest that more often than not, when things in our lives are viewed as commodities -- as products -- things almost always turn out badly. As consumers, we're trained to get what we want, how and when we want it.  We've been conditioned to believe that this is what we deserve, and when we don't get what we want, we are justified in either complaining or looking elsewhere until we find it.  Such an attitude is helpful when searching for a reliable grocer, but not so when it comes to our need to worship.  Yes, we need to worship and have been created to worship God in community with one another, but when we bring a consumer mentality with us into a worship gathering, we've already missed the boat -- so to speak.  Worship should never be about us, never be treated as a product meant to please us, inspire us, or meet our needs.  Worship is meant to be all about God -- acknowledging Him, thanking Him, surrendering to Him, serving Him, and glorifying Him with all our heart, soul, mind, and strength. When we treat worship like a commodity -- like a product -- we dishonor and do violence to it.  Worship should never be evaluated like a head of lettuce: "it's too small, too big, not green enough, not dense enough, not fresh enough; maybe it's not even the type of lettuce we love -- we love romaine, but hate iceberg (I think you get my meaning)!" And yet consumer-driven worshipers do the same thing: "I love this song; I hate this song; not another hymn?!  Not another new chorus?! Why can't we have more _______, and less _______?!" And on and on it goes! 

So over the next few days, I encourage all of us to search our minds and hearts and come to terms with any ways that we've allowed our overly consumer-driven world to influence or affect what we think and how we act when we gather to worship God. 

Keep the "Mass" in Christmas!

It seems that year after year we inevitably hear the oft-quoted complaint: "Keep Christ in Christmas" -- and rightfully so, especially since the secularization of Christmas seems to have no intention of slowing down.  But keeping "Christ" in Christmas isn't the only thing we increasingly find missing from the true meaning of Christmas -- we also need to keep the "mass" in Christmas!  That's right, I'm talking about the "mass" -- the intentional, structured time of corporate worship.

We have forgotten (or never knew to begin with) that our English word, Christmas, is a shortening of Christ-mass -- and this, in turn, is derived from the Old English, Cristesmaesse, or literally "Christ's mass" (a term in use since 1038).  Here's the long and short of it: Christians have long celebrated the miracle of Christ's Incarnation and birth with a mass -- an intentional, structured time of corporate worship!  But I can't help but think that in today's world, we either skip such corporate worship times on Christmas, or we convince ourselves that singing a few carols just makes more sense at such a busy time of year.

This year, therefore, let's not be too quick at patting ourselves on the back for keeping Christ in Christmas.  We should also make a conscious effort to keep the mass in Christmas.  Let's make the corporate worshiping of Jesus an integral part of our Christmas practices. 

May you and yours enjoy a blessed Christ-mass!

Thoughts on Conversion and Christian Formation, part 2

 

 

 

 

 

 

 

In the early centuries of the Church, worship was dynamically linked to the spiritual formation of worshipers. The various acts of worship constantly reminded believers of their formation journey as worshipers, in that these worship components were first delivered and explained to them as part of the catechetical instruction they received prior to and following their baptism – itself, a central act of worship.   As worshipers heard the teachings, memorized the Creed, offered up prayers, and received the Eucharist, their own catechesis and baptism were always in view. Believers were formed for worship.

Today’s reality is quite different.  Conversion and Christian formation have little to do with the when, why, and how we worship.  As evangelicals, we are quick to affirm that the Christian faith is meant to be a faith-of-the-heart. [OT: God is not after our “sacrifices”, but after our hearts] Yet, a process of spiritual formation that prepares the believer for knowledge of, full participation in, and commitment to worship is strangely absent.   We might “require” praise-team members to be members or at least regular attendees for 6 months or some such thing before being allowed on stage to help lead worship, but we generally leave their spiritual formation process up to them!  We have fairly successfully disconnected the ministry and acts of worship from the spiritual formation of the worshiper.

What implications does this disconnect present?  How might it be affecting our corporate worship expressions?  In what ways does our culture’s emphasis on radical individualism, as well as egalitarianism, keep us from rediscovering and utilizing the catechetical practices of the early church?  Further, what implications would the faithful catechizing of believers have on the health, strength, and effectiveness of congregational worship and mission?

We evangelicals commonly “save” people (facilitate their "decision" to receive Christ), yet fail to fully “convert” them. As a result, we become discouraged when attempting to “disciple” these saved-but-not-yet-converted “Christians,” and shake our heads in disbelief at how many of them eventually discard their faith for a more secularized and even less demanding "form" of quasi-Christian spirituality. 

Wouldn’t this reality drastically change if we led new comers to the faith through a process of conversion, and of Christian formation?  What if worship, then, flowed out of who we had become?  What if we worshipped like truly baptized people (with all that this means), rather than un-converted folks who still bring their capitalism, materialism, hedonism, narcicism and the like, into the worship gathering?

(more to come)

 

image © iStockPhoto, Steve Greer

Receive those Words of Blessing, Don't Upstage Them!

Why do many Christians seem clueless when it comes to graciously accepting the spoken words of blessing from others?   I have encountered this over and over and over -- especially among evangelicals:  someone comes up to us and says "God bless you" or "May the Lord bless you" or "May God pour out His blessings on you this week" or any number of similarly configured blessings.  But instead of responding with "thanks" or "wow, thank you so much" or "I sure appreciate that" or "Amen. I receive that", we upstage their blessing with a clever "He does" or "He always does" or "He already has" or some such thing.  Whether or not such responses are intentional attempts at upstaging or posturing due to illusions of spiritual superiority, they're ignorant at best and arrogantly rude at worst.  

Maybe people's unwillingness to gratefully accept someone else's words of blessing probably stems from bad teaching, bad theology, or bad modeling --  somehow thinking that only God has the "right" to bless us.  If that's the case, then what about Jesus' imperative in Luke 6:28? Or Paul's echoing of this same injunction in Romans 12:14?  “Bless those who persecute you; bless and do not curse them.”  And how about the truth regarding the blessing God's people, carried over from the Old Testament:

“The Lord spoke to Moses, saying: Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you, and be gracious to you; the Lord lift up his countenance upon you, and give you peace.
So they shall put my name on the Israelites, and I will bless them.” (Numbers 6:22-27 NRSV)

Now THAT'S some great theology!  When we invoke God's blessing upon others, we -- in a real sense -- put His name upon them.  God somehow honors this and then blesses them!  This is a powerful truth, and the words of blessing from Numbers 6:24-26 have not only endured through the ages but have been preserved in the worship liturgy of the Church. Since all believers in Christ are now priests unto the Lord (e.g. Revelation 5:10), it is we who now carry on this ancient faith-tradition of speaking blessing over others.   And when we are the recipients of such spoken words of blessing, let's consciously work at receiving them humbly, gratefully, and with grace -- guarding our words, our hearts, and our unity in the body of Christ.

May the Lord richly bless you!

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photo © Juan Estey, istockphoto.com

One of Holy Week's Greatest Ironies

The crowds in Jerusalem -- we have long remembered the way they waffled, the way they extolled the coming King on Palm Sunday, yet days later called for his execution.  Shocking? Yes. Tragic? Yes.  Ironic? Huh?

Holy Week is filled with fascinating paradoxes, ironies, and enigmas.  And perhaps one of the week's greatest ironies actuallly brackets The Great Week, for although the crowds shouted "hosanna!" (i.e. "save us") during Jesus' triumphal entry in to Jerusalem, they did not realize their later shouting of "crucify him!" would in fact turn their initial request into a reality.  In a very real sense then, hosanna! and crucify him! are inextricably linked, for it is by means of Christ's crucifixion that He in fact saves us!

O blessed Irony!

Interview with Liz Babbs, author of "Celtic Treasure"

Here's a portion of my interview with author Liz Babbs about her recently released book, Celtic Treasure: Unearthing the Riches of Celtic Spirituality.

Writing “gift books” seems like such a rare yet creative approach to writing. What led you into the writing of gift books, and why have you stuck with it?

Thanks for describing Celtic Treasure as a ‘rare creative approach to writing’. I enjoy writing gift books because I can reach a much wider and more diverse readership through a gift book and it crosses the sacred/secular divide. Christians can buy any of my gift books for their non-Christian friends and they won’t feel threatened, because many folk are interested in Celtic spirituality and these books are very accessible. A gift book is also given to people for Christmas, Birthdays and to celebrate St Patrick’s Day. I’ve even signed ‘The Celtic Heart’ as gifts for Valentine’s Day! And one pastor bought copies of ‘The Celtic Heart’ for every woman in his congregation, as a Mother’s Day gift! Gift books also give me the freedom to write in a more visual and creative way, weaving in some of my original prayers and poems inspired by my travels to Scotland, Ireland, Lindisfarne (Holy Island) and Iona.

A "Purer" Communion?

Some time ago, while listening to a pastor lead a group of believers in Holy Communion, something the man said just didn't sit well with me. Despite scripture's clear description that "wine" was used in that first Eucharistic meal, this pastor confidently explained to those present that at his church they do not use wine (though he acknowledged that some Christian groups do), but that they partake of a "purer" communion by using the "pure" juice of grapes without any fermentation or alcohol involved.

Ah, come on!  For goodness sake.  I respect those who prefer grape juice over wine in their celebration of the Lord's Supper (we still use grape juice in my own denomination), but to claim that doing so constitutes a "purer" observance of communion seems so... well... elitist and holier-than-thou.

Weigh in on this one.  I look forward to hearing your thoughts.

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Image credit: © iStockPhoto

Book Review - Celtic Treasures

Sometimes in life we "stumble" across amazing things -- people, places, facts, and experiences...as well as books!  And that's exactly what happened to me recently when, thanks to a Facebook connection, I met Liz Babbs - speaker, author, poet, and spiritual director.  Liz's newest book, Celtic Treasure: Unearthing the Riches of Celtic Spirituality, has just been released in the U.S.  Here's the quick review I posted about the book at Amazon.com:

Author Liz Babbs' new book, Celtic Treasure, is a strikingly beautiful introduction to the history and riches of ancient Celtic Christianity. Printed on marvelous coated stock, it is a delightful experience to even thumb through this little gift book. Despite it's smaller size and low price, Celtic Treasure is not only packed with a brief historical overview of Celtic Christian spirituality and how unique it is in contrast to most the modern Western world, but it is also packed with a devotional and contemplative richness that is deep and satisfying.

It seems obvious that this is not material the author simply researched and wrote about, rather it flows from who she is personally. Babbs has long immersed herself in Celtic Christianity, and drawn on her talents as writer, poet, and spiritual director to compose this book.

Whether it is you who is interested in knowing more about the uniqueness and richness of Celtic Christian spirituality, or know people who might benefit from a beautiful and delightful introduction of the same, this little book wins hands down.

Readers of Paradoxology will certainly enjoy the blog interview I'm in the process of completing with Liz and which should post here by week's end -- so don't forget to check back!  In the meantime, check out the radio interview that Facebook friend, Keltic Ken, recently completed with Liz:

http://www.gcast.com/u/KelticKen/www_lizbabbs_com

Reclaiming the Ancient Practice of Catechesis, part 1

In the early centuries of the Church, people were not primarily attracted to Christianity by attending worship services, because they generally were not allowed within such.  Rather, the primary attraction to the Christian faith came through their associations with Christians in the culture at large.  Whether it be through the marketplace, a community’s civic life, or one’s neighborhood, people encountered followers of Jesus who lived life differently than other folk.  The way they looked after the poor, engaged in acts of mercy, and cared for one another set them apart from everyone else. 

Becoming a Christian involved much, much than the making of a sentimental “decision” – it was a choice to become completely immersed in the life of Christ.  Disciples have always been made, not born, yet the conversion/initiation “journey” is one that evangelicals continue to resist and/or struggle with. 

Among evangelicals, salvation is commonly viewed more as an event than as a process, and baptism as merely an “outward sign” of an inner conviction.  This is a travesty – a point of view that contributes to the hollowness that has only recently been called into question by a new generation of evangelicals.  More than ever, we live in an age and in a Church that desperately needs to return to the ancient moorings of catechesis, and to the “journey” which is baptism – a journey that precedes faith and continues long after the actual rite of baptism has been performed.